Bolshevist-Zionist Nexus
Lesson 4: Contradiction Myth
A common belief is that Judaism (a religion) and Bolshevism (an atheistic communist movement) are opposites. Historical documents from the time argue they were not opposites, but complementary weapons used by the same “International Money Power.” The goal was two-fold: establish Jewish Nationalism (Zionism) while simultaneously destroying Gentile Nationalism (via Bolshevism).
Government Reports
Official Attribution
Government reports from 1918 explicitly linked the leadership of the Bolshevik movement to specific ethnic groups.
- Netherlands Minister’s Report (1918): M. Oudendyk, the Dutch minister watching British interests in St. Petersburg, reported to the British government that Bolshevism was “organised and worked by Jews” who had “no nationality” and whose sole object was to destroy the existing order.
- White Paper Deletion: This report was originally published in a British government “White Paper” (Russia No. 1, 1919). However, it was deleted from later abridged editions. This is an early example of “canceling” or “censoring” inconvenient history to protect a specific narrative.
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The Numbers
Statistical Overrepresentation
The text provides hard numbers to support the theory of disproportionate influence within the Soviet leadership.
✡Jewish Representation in Early Soviet Leadership
75%
~82%
~76%
~72%
- Leaders: In 1918, reports stated that 75% of the central machinery of the Bolshevik movement was Jewish.
- Administration: In 1920, out of 545 members of the Bolshevist Administration, 447 were Jewish.
- Sealed Train: Of the 224 revolutionaries sent into Russia with Lenin in 1917 (on the famous “Sealed Train”), 170 were Jewish.
- Troika: Key leaders like Leon Trotsky (Bronstein), Grigory Zinoviev (Radomyslsky), and Lev Kamenev (Rosenfeld) were all of Jewish heritage.
- Wilton’s Report: Robert Wilton, the correspondent for The Times of London, reported in 1920 that out of the 556 principal functionaries of the Bolshevik state, over 400 were Jewish.
Identities
Leaders Behind Aliases
Most of the famous Bolshevik leaders used Russian names to hide their origins. The historical record provides a “decoder key”:
Money Power
Capitalist Funding
This reinforces the connection between Western Wall Street banks and Eastern Terror.
- Jacob Schiff: He is named explicitly as the financier of revolutionaries against the Tsar. He also financed Japan in the 1904 war against Russia.
- Felix Warburg: A US banker who was given a “Royal” welcome in Soviet Russia in 1927. This was strange because bankers were supposed to be the “class enemy” of Communism.
- Motive: The goal was to secure Russia as a field for “German and Jewish exploitation.”
The Philosophy
Ideological Nexus
This section connects the dots on how these different “isms” worked together.
International Nature:
The economic theory (abolition of private property).
The political method (violent revolution).
Viewed as the tribal loyalty that superseded national loyalty.
- Rootless Cosmopolitan: The theory posits that all three ideologies share a hatred for Nationalism and Traditionalism. They aim to dissolve borders, religion, and unique cultures to create a uniform global mass.
- Narrative: To observers at the time, this looked like a hostile foreign elite seizing control of a Christian nation (Russia) and using it as a base to attack the rest of Europe. This fear is what Hitler later weaponized.
Global Strategy
Zionism: Political Conquest
Zionism is presented not just as a religious “return,” but as a global political strategy that began in Russia.
- Balfour Rewrite: The famous Balfour Declaration (giving Palestine to the Jews) wasn’t just written by the British. The text was drafted and revised in Zionist offices in the US and England before the British government officially issued it.
- Appeasement Clause: The part of the declaration that promised to protect the “civil and religious rights” of the native Arabs was only added at the last minute to “appease” critics. The actions that followed showed there was no intention of keeping that promise.
- Parallel Governments: The early Jewish government in Palestine was noted to be almost identical to the Bolshevik government in Russia: staffed largely by foreign-born Jews.
Spiritual Conflict
Religious War
Bolshevism is identified not just as a political movement, but as a spiritual war.
- Anti-Christian: The text quotes Jewish sources stating that “Judaism is Anti-Christian” and aims to replace Christian civilization with a “Universal Brotherhood of Nations” (a “Greater Judaism”).
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- Five-Pointed Star: It notes that the Red Star, historically a symbol of Zionism, became the official symbol of the Russian Proletariat.
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The Conclusion
Summary
This lesson challenges the view that the Russian Revolution was a random event. Instead, it presents evidence of a coordinated effort by international financiers and political operatives. By controlling both the funding (Wall Street) and the leadership (Bolsheviks), this nexus aimed to dismantle the Christian Russian Empire and replace it with a new international order.
Sources for Lesson 4:
Russia No. 1 (1919), British Parliamentary White Paper. Contains the original Oudendyk report on Jewish leadership.
Robert Wilton, The Last Days of the Romanovs (1920). Contains the statistics on the ethnic makeup of the Bolshevik administration.
Antony C. Sutton, Wall Street and the Bolshevik Revolution. Confirms the roles of Schiff and Warburg.
The Balfour Declaration drafts and correspondence (1917). Shows the involvement of Zionist organizations in drafting the text.
Illustrated Sunday Herald, February 8, 1920. Article titled: “Zionism versus Bolshevism: A Struggle for the Soul of the Jewish People.”
State Department Decimal File 861.00/5339. A report sent by Captain Montgomery Schuyler, a US Army intelligence officer in Russia.
Senate Judiciary Committee Hearings (1919).
Alexander Bogdanov (Bolshevik theorist and occultist) and his novel Red Star (1908).
The Jewish World (London, February 9, 1883, and March 15, 1923).
Rev. Denis Fahey, The Kingship of Christ and the Conversion of the Jewish Nation (1953).